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Pray this over yourself to strengthen your relationship with God

Who is Israel, and what defines a Jew?

For any believer seeking to understand their Identity in Christ it is necessary to have a clear understanding of who Israel is and how that identity has changed with the fulfillment of the Old Covenant and the ratifying of the New.

Misunderstanding who the Israel of God is will affect our understanding of messianic prophecy and our identity in Christ.

Are ethnic Jews still God’s chosen people?

Are Jews who reject Christ still going to Heaven?

What did Paul mean when he said in Romans 11:26 “all Israel will be saved?”

It all starts with Abraham’s covenant

The promise to Abraham and his seed involved several key components: a great nation, abundant descendants (like the stars of the sky and sand of the seashore), a promised land, and the assurance that through him, all the families of the earth would be blessed. The promise also includes a future for his seed to possess their enemies’ gates, and it is often interpreted in both a physical and spiritual sense, with Jesus seen as the ultimate fulfillment of the spiritual blessing for all nations. 

Key elements of the covenant:

  • A great nation: God promised to make Abraham into a great and mighty nation. 
  • Many descendants: Abraham’s descendants would be countless, like the stars of the heavens and the sand on the seashore. 
  • The promised land: Abraham’s descendants would be given a specific and vast territory. 
  • Blessing to all nations: A central part of the promise was that through Abraham, all families on earth would be blessed. 
  • Blessing and protection: God promised to bless those who bless Abraham and curse those who curse him. 

Fulfillment of the covenant:

  • Physical fulfillment: 

The promise was fulfilled literally for the physical nation of Israel, which received the land and became a great nation with numerous descendants. 

  • Spiritual fulfillment: 

The New Testament teaches that the promise of blessing to all nations is spiritually fulfilled through Jesus Christ, the descendant of Abraham, in whom all who have faith are blessed. 

Galatians 3:16-18 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. 17 And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise. 

vs. 26-29 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

This passage makes it clear that Abraham’s seed and heir is identified by being a believer in Christ. It is only the children of promise that qualify for Abraham’s inheritance, and it is faith alone that qualifies a person as a seed of Abraham. The Children of the flesh are identified as ethnic Jews who are born from Abraham’s loins but refuse to believe in the promise of Christ. Just because one is born from the loins of Abraham does not mean he is a true Jew.

John 8:37-44 “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. 38 I speak what I have seen with My Father, and you do what you have seen with your father.”  39 They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40 But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 You do the deeds of your father.” Then they said to Him, “We were not born of fornication; we have one Father—God.” 42 Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. 43 Why do you not understand My speech? Because you are not able to listen to My word. 44 You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.

Jesus said if you don’t love me, God is NOT your Father. Has that changed? Jesus is telling them that their works reveal their nature, and their nature reveals their father, not their bloodline.

Galatians 3:7 Therefore know that only those who are of faith are sons of Abraham.

Again, regardless of bloodline, any Jew who does not believe that Christ is the son of the living God is not considered Abraham’s seed. A Jew who is born in the bloodline of Isaac and does not believe in Christ is no better than a son of Hagar, a son of the flesh.

What is a Jew?

Romans 2:28-29 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Once the New Covenant was fully ratified, being born an Israelite, of Jewish blood, does not make you a Jew, nor does it make you God’s chosen people. Christ is the chosen seed to whom the promises of Abraham apply. It is only in Him that we find salvation. The promise of God was to Abraham and his seed, meaning, to Abraham and to Christ. If you are Christ’s, then YOU are Abraham’s seed and YOU are heir to the promise. If you are not Christ’s, then you are not an heir to the promises of Abraham nor the promises of the New Covenant.

Romana 9:6-7 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 

Pay close attention to this passage. “They are not all Israel who are of Israel, nor are they all children because they are Abraham’s seed.”

This scripture tells us, just because one is born an Israelite, a physical descendant of Abraham, does not make them an Israelite or a true child of God.

“In Isaac, your seed shall be called.” (In the Child of Promise)

Isaac was the physical child of promise that the spiritual child of promise (Jesus) would come through.

Ephesians 2:14-16 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. 

This passage speaks of Christ breaking down the “dividing wall of hostility” between Jew and Gentile, creating “one new person in place of the two,” forming one body in Christ. This is a unified people in Christ, which supersedes former ethnic distinctions, and replaces the Old Covenant that Christ fulfilled, and then becomes the spiritual fulfillment of the Abrahamic covenant.

Jesus fulfilled the covenant that the Jews are still actively trying to keep. They reject Jesus as God’s answer and their messiah. Jesus put to death the enmity, and the Jews strive to keep the enmity alive. They, like all unbelievers, are cut off.

In Christ, all covenants with man have been, or are being fulfilled as we speak.

Is God done with Israel? NO!

Romans 11:1-2a I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew.

God didn’t cast away Israel; He loved them so much that He fulfilled the Old Covenant made with Israel, and then made a New Covenant based on faith, not works.

He didn’t cast away his people; He made a new and living way available to Jews and Gentiles alike that only requires faith, not the keeping of the Law.

It’s not that He rejected the Jews; instead, He favored them by fulfilling the covenant obligations that Israel was unable to fulfill themselves, and then offered them a New Covenant that is the fulfillment of God’s original promise to the Jews through Abraham’s Covenant.

God didn’t reject Israel; He showed them extreme favor by fulfilling their covenant obligations and then He changed the definition of an Israelite. Now, an Israelite is one who is born of the Spirit, of the incorruptible seed of Christ, not of a bloodline.

Romans 11: 17-18 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

Vs. 20-21 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either.

Vs. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.

In this passage, we see that God did not spare the natural branches (Israel), but in verse 23, we are reassured that all the Jews have to do is believe, and they will be grafted back in.

The parable of the wicked vinedressers.

Matt 21: 33-41b“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it, and built a tower. And he leased it to vinedressers and went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ 39 So they took him and cast him out of the vineyard and killed him.

40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” 41 They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” 42 Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected Has become the chief cornerstone. This was the Lord’s doing, And it is marvelous in our eyes’?

43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

45 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.

In this parable, the symbolism couldn’t be clearer. It is obvious that the landowner represents God, the vinedressers are Israel, and the landowner’s son is Jesus.

What happens to the vinedressers after they kill the Son? Verse 41 says that the owner (God) will destroy them and verse 43 says that the kingdom will be taken from them (Israel) and given to another nation bearing the fruits of the kingdom. We know that the vinedressers are Israel because is verse 45 the Israelite religious leaders who keep the law knew he was talking about them.

The ”other nation” in verse 43 refers to the Church, a royal priesthood, A Holy nation.

Galatians 4:21-31 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all. 27 For it is written:

“Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband.”

28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Paul explains the spiritual symbolism of Hagar and Sarah, and physical and spiritual Jerusalem, and the difference between being born of the flesh and born of the promise.

The bondwoman must be cast out for the children of promise to receive their inheritance. Could this be a reason that the church hasn’t walked in the fullness of God’s promises? Does the church need to quit coddling Israel and start earnestly interceding for her salvation?

NOTE: Abraham’s descendants fall into two categories: The children of the flesh, and the children of promise. The children of the bondwoman are children of Ishmael, children born of the flesh. All those who are currently rejecting Christ and insisting on living by the law are no better than the children of Hagar. They are considered fake Jews, Ishmaelites, regardless of whether they are physical descendants of Isaac. The children of promise are all those that believe in the Seed, Christ.

Spiritually speaking, all ethnic Jews who reject Christ are aligning themselves with the children of Hagar and Earthly Jerusalem, not the children of promise and the Heavenly Jerusalem.

This passage tells us that modern-day Jerusalem, which is in bondage with her children, is seen as Ishmaelites, and they have no part in the inheritance with the free children, which is the Church.

Galatians 5:4 You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.

All those who try to keep the law are estranged from Christ and have fallen from grace. This applies to all people including Jews.

Romans 4:13-17   13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

(NOTE:) Verse 13 says that the promise was not to be fulfilled in his natural seed, but THROUGH “the righteousness of faith”. The Jews who insist on living by the Law, insist on living in transgression. Verse 14 says plainly that if the unbelieving Jews become heirs, then our faith in Jesus is made void and the promise made of no effect.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;

The Centurion Encounter

Matthew 8:10-13 When Jesus heard it, He marveled, and said to those who followed, “Assuredly, I say to you, I have not found such great faith, not even in Israel! 11 And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. 12 But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” 13 Then Jesus said to the centurion, “Go your way; and as you have believed, so let it be done for you.” And his servant was healed that same hour.

In this passage, we see Jesus commending the great faith of the centurion, while at the same time rebuking all of Israel. He then adds that many from the East and West, meaning Gentiles will come and sit down in the Kingdom while they (the sons of the kingdom) will be cast into outer darkness. It is important to note that Jesus was not speaking in parables; He was speaking literally.

Earthly Jerusalem is now seen as Sodom, and Egypt

Revelation 11:8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Isaiah 3:8-9 For Jerusalem stumbled, And Judah is fallen, Because their tongue and their doings are against the Lord, to provoke the eyes of His glory. 9 The look on their countenance witnesses against them, and they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves.

Physical Jerusalem is now, spiritually speaking, no better than Sodom and Egypt. God has placed the unbelieving Jews and the current city of Jerusalem in the same category as Sodom and Egypt.

Understand the symbolism:

  • Sodom: This comparison points to Jerusalem’s sexual immorality and sinfulness.
  • Egypt: This comparison signifies a state of spiritual slavery and hostility toward God, much like ancient Israel’s experience in Egypt.
  • Physical vs. Symbolic: The text makes it clear this is a spiritual and symbolic name, but it points to the physical city of Jerusalem as the specific location. The phrase “where also their Lord was crucified” is a clear geographical marker for Jerusalem. 

We really need to ask ourselves some questions:

How has the Church been affected by the wrong belief that the ethnic Jews are still God’s chosen people?

How does it affect you personally?

Does it affect your understanding of the Bible as a whole?

Does it affect our interpretation of prophecy?

What about eschatology?

How can the Gentiles make the ethnic Jews jealous if they treat them as equals or even superiors?

Why is this not being preached and made clear?

JESUS IS COMING!

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The Prayer of Faith Explained

James 5:16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 

Effective, Fervent = (Greek) energeo. This word is where we get our English word energy from. It is usually translated “work” but in this context it literally means to show forth your works of faith in prayer.

If there is effective prayer, then we can also conclude that there is ineffective prayer. Effective, fervent prayer starts with knowing God’s will and believing that God’s desire for us is always, “On Earth as it is in Heaven.”

Mark 11:22-24 So Jesus answered and said to them, “Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

The prayer of faith does not say, “If it be your will Lord.” The prayer of faith knows the will of God before praying. The prayer of faith makes a draw, or demand, on what God has already provided and promised through His word and by His grace.

When praying the prayer of faith, we must believe that we receive the answer at the time of the prayer.

Regardless of what we see or don’t see, feel or don’t feel, we must believe that we have received what we prayed for. This means that going forward we should be thanking God for the answer to our prayer. Our belief that God has answered our prayer is expressed by works. Our words and actions should confirm that we have received the answer. It is by these works that our faith is made alive.

If we truly believe that we have received the answer when we prayed, there should be a change in us. Our hearts will be excited, our hope will be strengthened, and our expectations will remain unwavering until we see the full manifestation of what we prayed for. Faith believes the prayer is answered before it sees the answer, and it speaks and behaves accordingly.

Most Christians pray, and if they don’t see an immediate answer, they stop believing. They don’t speak or behave like they have the answer, so their faith is dead. Dead things do not produce fruit. Just because we don’t see an immediate change in the circumstances we are praying for does not mean the prayer wasn’t answered.

Daniel was praying for understanding and seeking certain answers from God. Look what happened.

Daniel 10:12-13 Then he said to me, “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. 13 But the prince of the kingdom of Persia withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings of Persia. 

The prayer of faith should be prayed once. As soon as our faith is expressed and released for the answer, our prayers and our conversation should change to reflect our belief that we have already received the answer. If we pray the prayer of faith twice in the same way, it reveals that we didn’t actually believe it the first time we prayed.

James 2:14-17 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

This passage compares faith to the body and works to the spirit. So, by our words and actions (works), we put a living spirit into our faith. If our faith is to be a living faith, then we must have the spirit of faith.

The Spirit of Faith

2 Corinthians 4:13 And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak,

We will speak about what we believe. Our conversation is always a dead giveaway to what we believe in our hearts. Our faith in God is communicated by words and actions. We must pay close attention to both so that we don’t speak against our hope.

Ephesians 4:29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. 

Our words have the ability to minister grace or corruption to the hearer, and when our words align with our faith, God imparts His divine influence into our situation to minister to us and bring the answer we are believing for.

Matthew 12:33-37 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

The words we speak after our faith is released will determine what fruit grows. If we truly believe in our heart that we received the answer to our prayer the moment we pray, our attitude, our countenance, our words, and our actions will reflect that belief.

Before we pray the prayer of faith, we should look to God’s word and find His will concerning what we are praying for. Then we build ourselves up and strengthen our faith by reading and meditating on God’s word concerning His promises.

Romans 10:17 So then faith comes by hearing, and hearing by the word of God.

When God’s will is known and our faith is built up by meditation on His word, we release our faith and believe we have the answer when we pray. If we do not see immediate results from our prayer, we must not let that discourage us. We simply receive it by faith, regardless of what we see, feel, or experience, and begin to call things that don’t exist like they already exist.

Romans 4:17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 

God created the universe by faith and with His words called things into existence. We are created in God’s image and in His likeness, and by the precious blood of Jesus, we have the authority to do the same.

All authority in Heaven and Earth has been given to Jesus, and our life is hidden in Him. We are seated with Him in heavenly places, and we have been given all things that pertain to life and godliness, including the exceedingly great and precious promises of God. Such as, healing, favor, blessing, provision, wisdom, understanding, the Holy Spirit, the gifts of the Spirit, the fruits of the Spirit, and many more. We are promised these things, but we must obtain them by faith so that we can partake in God’s divine nature.

2 Peter 1:2-4 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

JESUS IS COMING!

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Prayer School Crash Course Overview

The effective, fervent prayer of a righteous man avails much. James 5:16

Prayer is our way of communicating with God. Just like a small child grows in their ability to communicate with their parents, we should be ever-growing in the quality and intimacy of our communication with God.

Understanding the different kinds of prayer and their specific function is crucial for us to pray effectively. The following is a list of thirteen types of prayer mentioned in the Bible, along with their purposes and associated rules. This is not an exhaustive list. It is intended to be used as a quick reference and guide to prayer.

My hope is that this will be a tool for the body of Christ to use as they grow in their communication and intimacy with God.

Our instruction is that all prayer and supplication are to be done “in the Spirit.” The prayer of salvation, prayers of sanctification, prayers of dedication, prayers of intercession, prayers of repentance, the prayer of faith, prayers of thanksgiving, and yes, praying in other tongues. They are all to be prayed “in the Spirit.” Supplications are specific requests. They are also to be prayed in the Spirit. So, what does that look like?

Ephesians 6:17-18 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.

Everything God does is relational. Many of us have allowed our prayer life to become mechanical and lifeless, not relational at all, just religious and dead. We run through a prayer list and read our daily devotional, never spending time in silent reverence, so we can connect with the one we are talking to. Having a daily devotional is commendable. Having a daily devotion and never actually connecting intimately with your Father is tragic. Praying in the Spirit requires communion, not just conversation.

com·mun·ion – the sharing or exchanging of intimate thoughts and feelings, especially when the exchange is on a mental or spiritual level.

If all we do is pray from our limited thinking, our prayer life will lack the authority to bear much fruit. I am not saying that praying with our natural understanding is wrong, but let this be a launching point, a positioning of the heart and mind to a place of stillness and quiet so we can be receptive to the influence of the Holy Spirit.

1 Corinthians 14:15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.

Different types of prayer seen in the Bible include:

  1. Prayer of Salvation:

The most important prayer we can pray is the prayer of salvation. The great commission is all about leading people to pray this type of prayer. God made this a simple thing so it would be hard for us to mess it up.

Acts 2:21 And it shall come to pass that whoever calls on the name of the Lord shall be saved.

The prayer of salvation can be as simple as calling out to Jesus.

Romans 10:9-10…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 

We are saved by grace through faith, so belief is required in the prayer of salvation.

  1. Prayer of Adoration (Praise/Worship): 

These are prayers that minister to the Lord. Not asking from Him, just acknowledging who He is and magnifying His splendor, wonder, greatness, and holiness. We see many of these types of prayers in the book of Psalms

Psalm 103 is a beautiful example of adoration, focusing on God’s attributes and His actions towards His people. It highlights God’s forgiveness, healing, redemption, and steadfast love. Verses 1-5 praise God for His benefits, while verses 8-14 emphasize His compassion and mercy. This psalm concludes by praising God’s eternal reign and His justice. 

  1. Prayer of Confession: 

Acknowledging sin to God is an ongoing part of our Christian experience.

Psalm 51 is a prayer of confession by King David after his sin with Bathsheba. It is a powerful example of the prayer of confession and repentance. David acknowledges his sin, asks for forgiveness, and expresses a desire for a clean heart. 

  1. Prayer of Faith:

James 5:13-16 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much.

The prayer of faith is widely misunderstood. The prayer of faith knows the will of God and the word of God before it is prayed. You cannot pray the prayer of faith and then say, “If it be your will, Lord.” This is one reason that Paul points sick people to the elders of the church, because elders should know how to pray the prayer of faith.

The prayer of faith is an exercise in using spiritual authority and is prayed with confidence in the answer before the prayer even starts.

Mark 11:22-24 So Jesus answered and said to them, “Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. 24 Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.

We follow up a prayer of faith with prayers of thanksgiving for the answer. We also follow the prayer of faith with prayers of declaration (calling things that are not as though they were Romans 4:17).

If we pray the same prayer of faith again, it reveals that we did not believe we received the answer the first time we prayed. We must follow up with words and actions that affirm that we actually believe we received the answer when we prayed, regardless of what it looks like.

  1. Prayer of Thanksgiving: 

Expressing our gratitude and thanks to God for who He is and what He is doing in our lives. It is also a prayer that we pray while waiting in expectation and hope for our prayers of faith to be made manifest in our lives. Faith always says thank you.

6. Prayers of Declaration:

This is not merely a confession of scripture, which is healthy, but it is also the practice of lifting God’s word to Him in demonstration of our belief in His promises and the integrity of His word. It demonstrates our faith and expectation that His promises are coming to pass in our lives and that we actually received our answer when we prayed in faith.

2 Corinthians 5:7 For we walk by faith and not by sight.

Both the prayer of thanksgiving and the prayer of declaration are two of the ways we give life to our faith by adding works. Our words and actions must line up with what we are supposed to believe. If they don’t our faith is dead, and dead things produce no fruit.

  1. Prayer of Supplication/Petition: 

Earnestly asking God for wants and needs, whether for oneself or others. With this type of prayer it is often acceptable to ask and keep on asking.

  1. Prayer of Intercession: 

Praying on behalf of others for various reasons. Intercession should be an ongoing part of every Christians life.

Examples in the Old Testament:

After the Israelites sinned by worshiping a golden calf, Moses repeatedly interceded with God, begging for forgiveness and pleading for the nation’s survival (Exodus 32:11-14)

Abraham bargained with God, asking if He would spare the city of Sodom if a certain number of righteous people were found there (Genesis 18:23-33). 

After suffering greatly, Job was instructed to pray for his friends who had wronged him, demonstrating forgiveness and intercession (Job 42:8-10)

When the Assyrian army threatened Jerusalem, Hezekiah prayed for God’s intervention to protect the city (2 Kings 19:14-19)

Daniel prayed for forgiveness and restoration for the Israelites in exile, recognizing their sins (Daniel 9:3-19)

Examples in the New Testament:

In John 17, Jesus prays for his disciples and all believers, asking for their unity, protection, and sanctification. 

Even in his final moments, Jesus prayed for his persecutors, saying, “Father, forgive them, for they know not what they do” (Luke 23:34).

Paul frequently interceded for the churches he founded, praying for their growth, faith, and understanding of God’s will (Ephesians 1:15-23, Philippians 1:9-11, Colossians 1:9-12)

In Acts 9:36-41, Peter prays for Dorcas (also known as Tabitha), and she is brought back to life, demonstrating the power of intercessory prayer. 

  1. Prayer of Submission and Consecration: 

This type of prayer is when we say, “If it be your will”. Prayers of dedication or commitment to God’s will. Jesus’ prayer in the Garden of Gethsemane, expressing submission to God’s will before his crucifixion, is an instance of this type of prayer.

  1. Prayer of Agreement/Corporate prayer: 

Believers praying together in agreement and unity. The early church in Acts devoted itself to prayer as a group.

Mattthew 18:18-20 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.19Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. 20 For where two or three are gathered together in My name, I am there in the midst of them.”

  1. Prayer of Meditation: 

This type of prayer is a practice of turning our hearts and minds toward God, reflecting on who God is and the power and integrity of His Word. This is primarily a prayer without spoken words, only thoughts and a disciplined focus in silence, with an expectation of hearing from God and experiencing His presence. This kind of prayer is an exercise in intimacy with God and elevates our understanding and awareness of His greatness. It is a catalyst for our transformation and anchors our faith.

Psalm 46:10 Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!

There is a certain depth of knowing that only comes through the prayer of meditation.

12. Praying in tongues

There is possibly more confusion over praying in tongues than any other type of prayer. Praying in tongues is a New Testament doctrine. I see no scriptural evidence of it ending or being “done away with.” However, I continue to see a lot of misunderstandings and unbiblical demonstrations throughout the Church, which need to be addressed. So, I will spend a little extra time with this type of prayer.

First, I will share my personal experience with the baptism of the Holy Spirit and the first time I spoke in tongues.

On November 7th of 1988, I was born again. A few weeks after my conversion, being completely unchurched and having had no exposure to any teaching about praying in tongues, I was baptized in the Holy Spirit and spoke in tongues while alone in my bedroom. I had never been to a church service and never saw or heard anyone speak in tongues.

I was reading the book of Acts, chapter 8, for the second time. I saw that the Samarian believers were born again after hearing the preaching from Philip the evangelist, but later the apostles Peter and John came and they were filled with the Holy Spirit. I saw that there was more available to me than salvation that I had already experienced, so I lifted my hands to heaven and prayed, “Lord if there is more of You available to me, I want it.” The Lord then baptized me in His Holy Spirit.

When the Spirit of God came on me, I felt power like electricity all over my body, and it felt like my tongue was as big around as a soda can. I could hear these crazy-sounding words and syllables in my head but resisted saying them out of my mouth because this was all too strange. When I finally yielded to what was happening inside me, I said a few sentences in an unknown tongue and then stopped because it freaked me out. I could not deny that I had a genuine experience and felt the power of God all over me. I just didn’t understand what happened.

No one taught me, no one prayed over me, and no one laid hands on me. I simply saw it in His word and asked for it. God is good!

Here is my concern from over 37 years of observation. Many who claim to have the baptism of the Holy Spirit speak a sentence or two in “tongues” and repeat the same things. This is the limit of their so-called “prayer language.” I have also seen people repeatedly give “messages from the Lord” by tongues and interpretation, but use the same few words in tongues, maybe changing the order of the words a bit. However, the interpretation is always different.

This is not praying in tongues; it is a repetition and a parroting of what once may have been an actual utterance by the Spirit. I am not saying these people have not been baptized by the Spirit. I just question their understanding and their expression to the body of Christ. I believe that some things are out of order.

Praying in other tongues is a practice of listening with the heart, not the mindless repetition of past utterances. Speaking in tongues is a supernatural experience in which we should grow and develop. It should always be fresh, dynamic, and alive.

I still remember the first few sentences I spoke in tongues, but I rarely repeat them. Instead, I listen to the voice of the Holy Spirit on the inside and practice repeating what I hear. The utterance is almost always different. Sometimes the utterance is so unique and funny-sounding that I laugh at myself.

Praying in tongues should be done with an understanding that we are handling holy things and representing a sacred God. Is what we are doing done in fear of the Lord? Are these things edifying us and the Church? It is a serious thing to speak publicly in tongues and claim these words are from the Lord.

My understanding of scripture is that praying in tongues should be limited in public unless accompanied by an interpretation. 1 Corinthians 14 addresses this issue.

  1. Fruitless Prayer:

The tax collector and the Pharisee. Here is a perfect example of the difference between a fruitless prayer and a prayer that God answers

Luke 18:9-14 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

If we approach God with a wrong heart, many times He isn’t even listening. We see that this “Pharisee prayed thus with himself.” This is a great example of a fruitless prayer.

All types of prayer are not all mutually exclusive. They often overlap and can be combined. The emphasis on our part should always be on a sincere, humble, and heartfelt approach to prayer, prioritizing a relationship with God over an outward show of eloquence or empty words. 

JESUS IS COMING!

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